If one wants to take a fresh look at the Bible, the best thing to do is start with a fresh piece of paper. The concept of the dead sleeping is not only not biblical, it was something the first century Christians simply didn't believe. If one starts from the premise that one is resurrected a spirit, then the Adventist view of death makes a modicum of sense. But Jesus was not resurrected a spirit, and our resurrections will be after the manner of Christ's. Christ was a spirit before he came to the earth. When he was crucified, his spirit went to Paradise, the realm of the spirits, and preached to the spirits in prison.
Peter states:
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20)
He also states:
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:6)
If the dead are sleeping, how can the gospel be preached to them in the spirit world? The great Christian scholar, Origen, stated what he had heard from those who came years before him: "After death," he says, "I think the saints go to Paradise, a place of teaching, a school of the spirits in which everything they saw on earth will be made clear to them. Those who were pure in heart will progress more rapidly, reaching the kingdom of heaven by definite steps or degrees." (Father Jean Danielou (1955) Origen. Sheed and Ward; see also (1961) From Glory to Glory, Texts from Gregory of Nyssa's Mystical Theology. Introduction by Jean Danielou. Scribners.).
Origen, the greatest scholar of the Third Century, was far closer to the actual events in the New Testament than most of the other early church fathers. And, in fact, he studiously researched the early church and its earliest scholars. In fact he was described as having one foot in the ancient church and the other in the later "early" church. To think this doctrine was changed in the Fourth Century or later just doesn't wash. And Zechariah, in beginning his last three chapters on the battle of Armageddon, writes: " The burden of the word of the Lord for Israel, saith the Lord , which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him." (Zech. 12:1) And Paul states: " For I am in a strait between two, having a desire to depart and to be with Christ; which is far better: n evertheless to abide in the flesh is more needful for you." (Phil. 1:23-24) How can one "abide in the flesh" when one is simply "the flesh" and "breath" and nothing more?
Paul also writes extensively about the reality of a physical resurrection in 1 Corinthians 15. In verse 29 he argues: " Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?" Regardless of whether the Galatians were practicing a legitimate doctrine is moot; the fact that Paul was using it as evidence of the resurrection indicates that if the dead were being preached to, they would be cognizant to make a decision if someone performed the work for them. If the dead slept and were aware of nothing, why would the Galatians baptize others in behalf of them? It would have been the perfect opportunity for him to have condemned the practice and set everyone straight on the state of the dead, only he didn't. He used it as a teaching tool.
Finally, Jesus could not have been clearer about being physically resurrected. His body was gone. Later he appears to the apostles, shows them his wounds, lets them feel those wounds, then eats fish! "For a spirit hath not flesh and bones as ye see I have." Did the authors leave out the part where he said, "Nah, I'm just kidding. I'm really a spirit...see?"
Adventists have to practice a set standard of denial, and you guys really can't be blamed. You've been brainwashed by some of the most scripturally inept people on the planet! You think Armageddon is Ragnorak, and you deny all the scriptures in the Old and New Testaments that place it in Jerusalem. Jesus returns, but not to the Mount of Olives as the scriptures state, but somewhere else. I see people all the time asking about "Armageddon" as though it were Judgment Day, and the fate of the Saved being a restoration to the sad state Adam and Eve were in before the fall of man. No glory, no purpose, just a meaningless eternal future in a garden.
So, again, if you're going to understand the Bible you have to forget virtually everything you've been taught, read, or thought you've understood. And you should begin by throwing away your New World Translations and using any one of a number of good translations.
Just sayin'....